Theaters of conversion : religious architecture and Indian artisans in colonial Mexico / Samuel Y. Edgerton ; with photographs by Jorge Pérez de Lara ; drawings by Mark Van Stone, James E. Ivey, and the author.
Material type:
- 9780826322562
- LAS 704.9 EDG
Item type | Current library | Call number | Status | Notes | Date due | Barcode |
---|---|---|---|---|---|---|
Libro - Monografía | Biblioteca Pública de San Miguel de Allende, A.C. Sala Ingles | LAS 704.9 EDG (Browse shelf(Opens below)) | Available | non-fiction | 008875 |
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LAS 641.5 MAR Mexico in your kitchen : favorite Mexican recipes that celebrate family, community, culture, and tradition / | LAS 688.8 HOR Empaques de México / | LAS 701.03 RAZ the official Museo Salinas guide | LAS 704.9 EDG Theaters of conversion : religious architecture and Indian artisans in colonial Mexico / | LAS 709.01 MIL The Art of Mesoamerica : from Olmec to Aztec | LAS 709.032 SAN Atotonilco : Vision mistica y libertaria . El arte barroco de Atotonilco | LAS 709.0407 LOP Pop Latino plus |
Includes bibliographical references (p. [299]-344) and index.
Mexico's churches and conventos display a unique blend of European and native styles. Missionary Mendicant friars arrived in New Spain shortly after Cortes's conquest of the Aztec empire in 1521 and immediately related their own European architectural and visual arts styles to the tastes and expectations of native Indians. Right from the beginning the friars conceived of conventos as a special architectural theater in which to carry out their proselytizing. Over four hundred conventos were established in Mexico between 1526 and 1600, and more still in New Mexico in the century following, all built and decorated by native Indian artisans who became masters of European techniques and styles even as they added their own influence. The author argues that these magnificent sixteenth and seventeenth-century structures are as much part of the artistic patrimony of American Indians as their pre-Conquest temples, pyramids, and kivas. Mexican Indians, in fact, adapted European motifs to their own pictorial traditions and thus made a unique contribution to the worldwide spread of the Italian Renaissance. The author brings a wealth of knowledge of medieval and Renaissance European history, philosophy, theology, art, and architecture to bear on colonial Mexico at the same time as he focuses on indigenous contributions to the colonial enterprise. This ground-breaking study enriches our understanding of the colonial process and the reciprocal relationship between European friars and native artisans.
English
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